Saturday, November 1, 2008

SPACE TIME CONTINUUM. My lesson 2B taught Today (written for 11-2-08. Since God says the same.

Brentwood Baptist

Honors 9-10th Grade Study

Unit: Follow the Leader
Lesson: Telephone (Gossip) Game
Biblical Truth You must believe in Jesus Christ’s resurrection 2B SAVED
Scripture: Romans 10: 1-15,
Life Question: How do I get saved
Youth Director: Ronda Robinson
Minister Connection: Rev. Mary Frazier
Teachers: Deacon Carlton Burrell, Hollis Walls, Eula Brantley


1. Prayer
2. Affirmation: I need a Personal Relationship (PR) with Jesus Christ. I need Relationship and not religion, the head knowledge (first step) of which is given by His Word. I need PR because I have an enemy at enmity with my God. My enemy and my personal adversary uses people to create a false and negative press against me and a feeling of inferiority, utilizing false teaching including legalism, saying that I am unworthy of God’s love , because of what I have done under the influence of the world, satan and his imps tools and devices including drugs, alcohol, and religious church folk. This helps to help create a feeling of unworthiness against me in my mind (where I think = first step) . Whether I am White, green, blue Yellow or Black (the source of all color) the enemy creates a feeling of inferiority with his “press” since Adam ate of the forbidden fruit of what I or my race has done. The knowledge of good and evil against me came into me me by first having a thought (first step) of being good or evil, even though I was created by HIM to do only good for Him. I need the knowledge of Jesus Christ (first Step) and a free will (second step) to chose and ask for the Holy Spirit to empower me, and in order for me to actualize into a mature functioning person FOR Jesus Christ eventually regardless of my age (third step)
Before the world was formed God ELECTED me AND ADOPTED ME (if I am saved believing Jesus died for my sins and was raised) to do good works for Him. My salvation is not of my works but God expects me to work after I am saved. He knew me before I was formed in my mother’s womb and that I would need to be adopted into His family. Jesus' death, blood and resurrection allowed this to happen. He knew, in spite of what I am going through now that there would be a glorification of God in my works, but that I needed to become saved first then go through a process of redemption, thanks to Jesus BLOOD. There are no things that I can do without salvation and the equipping and empowerment of the Holy Spirit who Jesus has supplied for me. I need to submit myself daily to HIS WORD AND HIS WAY of HUMILITY strengthening my personal relationship with him and praying without ceasing. I look forward to strengthening my relationship with Jesus by reading my Word of God, confessing my sin, and praying for others then myself in love.
3.Games: Gossip, Hangman-one Word winner takes all. Definition (SANCTIFICATION, PROCESS, CATHEXIS) Dominoes Review- Discuss Adam, sin, you and Dominoes.
4. REVIEW Transforming MIND(RoMans 8:5-13), Adoption Confirmation (:14-17), Prayer HELP (:26-27)
5.Sword Drill, OT, NT
6. Lesson
7.Prayer / Dismissal


a. peters MD, teaching assistant copyright 2008 Peters’ Productions

Message Lesson

Romans 8: 1-2 With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ's being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death. 3-4God went for the jugular when he sent his own Son. He didn't deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that. The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn't deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us. 5-8Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God's action in them find that God's Spirit is in them—living and breathing God! Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life. Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing. And God isn't pleased at being ignored. 9-11But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won't know what we're talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God's terms. It stands to reason, doesn't it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he'll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ's! 12-14So don't you see that we don't owe this old do-it-yourself life one red cent. There's nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God's Spirit beckons. There are things to do and places to go! 15-17This resurrection life you received from God is not a timid, grave-tending life. It's adventurously expectant, greeting God with a childlike "What's next, Papa?" God's Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what's coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we're certainly going to go through the good times with him! 18-21That's why I don't think there's any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what's coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens. 22-25All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it's not only around us; it's within us. The Spirit of God is arousing us within. We're also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don't see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy. 26-28Meanwhile, the moment we get tired in the waiting, God's Spirit is right alongside helping us along. If we don't know how or what to pray, it doesn't matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That's why we can be so sure that every detail in our lives of love for God is worked into something good. 29-30God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him. After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun. 31-39So, what do you think? With God on our side like this, how can we lose? If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us? And who would dare tangle with God by messing with one of God's chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ's love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture: We're sitting ducks; they pick us off one by one. None of this fazes us because Jesus loves us. I'm absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God's love because of the way that Jesus our Master has embraced.
ROMANS 1-3 Believe me, friends, all I want for Israel is what's best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time. I readily admit that the Jews are impressively energetic regarding God—but they are doing everything exactly backward. They don't seem to realize that this comprehensive setting-things-right that is salvation is God's business, and a most flourishing business it is. Right across the street they set up their own salvation shops and noisily hawk their wares. After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it. 4-10The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it's not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story— no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest.It's the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—"Jesus is my Master"—embracing, body and soul, God's work of doing in us what he did in raising Jesus from the dead. That's it. You're not "doing" anything; you're simply calling out to God, trusting him to do it for you. That's salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: "God has set everything right between him and me!" 11-13Scripture reassures us, "No one who trusts God like this—heart and soul—will ever regret it." It's exactly the same no matter what a person's religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. "Everyone who calls, 'Help, God!' gets help." 14-17But how can people call for help if they don't know who to trust? And how can they know who to trust if they haven't heard of the One who can be trusted? And how can they hear if nobody tells them? And how is anyone going to tell them, unless someone is sent to do it? That's why Scripture exclaims, A sight to take your breath away! Grand processions of people telling all the good things of God!But not everybody is ready for this, ready to see and hear and act. Isaiah asked what we all ask at one time or another: "Does anyone care, God? Is anyone listening and believing a word of it?" The point is: Before you trust, you have to listen. But unless Christ's Word is preached, there's nothing to listen to.

REV. Eugene Patterson The Message

Bike Deaths NY 2006 article

Village VoiceBy: Sarah Ferguson Published: Jan, 9 2006
http://www.villagevoice.com/blogs/runninscared/archives/002304.php
Their deaths seem so sadly ignoble. Crushed by a garbage carter. Plowed under by an ice cream delivery truck. Slammed from behind by a speeding SUV.
Twenty-one cyclists were killed in traffic accidents in New York City in 2005, up from 15 in 2004, and 13 in 2003. That made 2005 the most deadly year for bicyclists since 1999, when a record 35 died.
Yet rather than going after dangerous drivers, the NYPD spends its time spying on bike activists and sending undercovers to infiltrate Critical Mass rides and vigils for dead cyclists.
Angered by what they see as the city's refusal to rein in reckless drivers, more than 150 bicyclists turned out for a citywide memorial ride on Sunday (click for pics). They rode in groups from each of the five boroughs, then converged in Manhattan. Along the way, they stopped to commemorate the places where cyclists have died in the last year.
The event was organized by bike activists with Times Up! and the Brooklyn-based arts collective Visual Resistance, which affixed "ghost bikes"--bikes coated in white paint--near the spots where cyclists have perished.
"We wanted to respond in a way that would make the deaths of these cyclists less invisible," said Kevin Caplicki, a 27-year-old teacher from Gowanus, Brooklyn, who was inspired by similar campaigns in Pittsburgh and St. Louis.
"There's more people dying and more people are trying to get out and do something about it," says Times Up! founder Bill DiPaola. "We need to convince the city that they need to give bicyclists more respect, because their hostile attitude is creating this negative climate that just leads to more deaths and injuries."
While New York's former Mayor Rudy Giuliani responded to the spike in bike deaths by implementing "zero tolerance" sweeps for reckless drivers, advocates say the response from Mayor Bloomberg's administration seems to be to go after the bicyclists.
From the NYPD's much publicized crackdowns on Critical Mass, to ticketing blitzes for minor infractions like riding without a bell, or hauling off bikes chained outside subway stations, cyclists say the Bloomberg administration has put bikers on the defensive, even as it pays lip service to improving street safety.
"Bloomberg campaigned on greenways," notes Noah Budnick, projects director for the advocacy group Transportation Alternatives, speaking of the mayor's pledge to ring the city with bike paths and expand dedicated bike lanes.
"But in reality, the conditions on the streets are getting worse, and the amount of safe space for people on bikes has not increased as much as they've talked about."
Of course the rise in deaths may also be due to the fact that there are more cyclists cruising around. An official survey recorded 16,292 bicyclists pedaling past a series of checkpoints during a 12-hour period in 2005, compared to 12,757 in 2000. But anyone who pedals the streets knows they're getting meaner.
"There's more people driving, and there's been a general breakdown in driver etiquette in the last four years," says Ed Ravin, who leads cycling tours with the Five Borough Bicycle Club. "The police do not enforce the kinds of infractions that menace bicyclists--like speeding on city streets, dooring [opening your car door into a passing cyclist] or cutting people off."
That sense of double standard, along with the shared dread that any given fatality could have been one of them, propelled cyclists from across the city to take to the streets in solemn remembrance.
In Greenpoint, Brooklyn, about 40 riders converged on the intersection of McGuinness Blvd. and Kent Street, where Liz Byrne died last September. A 45-year-old freelance designer and former bike messenger, Byrne was struck by a moving truck as she was riding home.
Bikers lit candles or pressed bouquets of flowers into the spokes of her ghost bike, which was chained to a one-way traffic sign on the corner. Bolted to the signpost was a white plaque bearing Byrne's name, the date of the incident, and the phrase "REST IN PEACE."
The group raised their bikes in the air to salute the fallen rider, then rode across the Williamsburg Bridge to rendezvous with bikers coming from the South Brooklyn, Staten Island, and lower Manhattan. Police at one point tried to break up a group of about 50 cyclists near City Hall, then let the ride pass, contenting themselves with warnings to cyclists not to block traffic.
By the time the ride got to the memorial for Brandie Bailey on Houston Street, it was 150 strong and had attracted an escort of several squad cars and police vans.
"For a lot of us, Brandie was part of the biking community," Times Up! volunteer Ryan Kuonen told the crowd spilling off the sidewalk on Houston Street. "We saw her at the Critical Mass rides. She was pretty much the inspiration for the ghost bikes, and her death really affected this community."
A 21-year-old waitress and avid bike activist, Bailey was run over by a private garbage carter last May as she was riding home from her job in the West Village.
"The driver didn't even realize when he'd hit her," noted Kuonen, as tears welled in her eyes. Although a car driver who witnessed the incident chased the truck down to 21st Street, police ruled the incident an accident and no charges have been filed.
Ditto for Andrew Ross Morgan, who was killed a month later by a furniture delivery truck a just a few blocks west on Houston Street. Activists say the truck made a right turn and plowed into Morgan on the corner of Elizabeth Street, and that police issued only a summons for driving without an inspection sticker.
The final stop was near the intersection of Houston and Lafayette streets, where activists posted a new ghost bike for the eight dead cyclists whose identities remain unknown: They are among the city's official count of 21 bicycle fatalities, but activists say they have been unable to get their names or the circumstances of their deaths from police.
"The NYPD won't give us any info on who they are or how they died. It's like they don't exist," said Kuonen, standing on top of the white bike as two trumpet players broke into a mournful dirge.
Call it the Tomb of the Unknown Biker, a sad symbol of New York's traffic wars. Bolted above this ghost bike was another white plaque. "There Are Ghost Bikes in All Five Boroughs," it read. "Save Lives: Drive Safely and Respect Each Other."